International Women’s Day is a good occasion to celebrate the spunk, grit and bravery of marginalised women, who spoke up for their rights passing all hurdles

Courage comes in different forms. A few weeks ago, it came in the form of 5,000 women, young and old, who marched 10,000 kilometres across the country over 65 days with one common aim. These survivors of sexual violence wanted to show that they were no longer willing to be shamed into silence. It was also to show that the fear of muscle and money power would no longer break their determination to fight for justice and dignity.

During this journey, the ‘Dignity March’ — the first of its kind in India — passed through 200 districts in 24 States. In each of these districts, public meetings, big and small, were held to reach out to other survivors of rape and their families, lawyers, law enforcement officers, medical practitioners and civil society groups working for women’s empowerment. Here, as deeply poignant stories were shared, survivors drew courage from each other and pledged to continue their struggle against injustice.

It didn’t matter whether the dialects they spoke were different. Neither did age differences between them create any impediments. So whether they belonged to Rajasthan, West Bengal, Goa, Bihar, Madhya Pradesh, Telangana, Uttar Pradesh or Kerala, the women overcame barriers of language, region and religion to speak up against the culture of victim-shaming and support each other.

This was what the Rashtriya Garima Abhiyan (RGA) wanted. Organised by RGA, a coalition of civil society organisations working against gender violence, the march gave the survivors a platform to make their voices heard. “Despite facing sexual violence, most women did not report it”, according to Ashif Shaikh, convenor, RGA. One of the main reasons for this under-reporting was that women were made to feel guilty for the violence perpetrated against them. “The ‘Dignity March’ gave the women a chance to break this culture of silence,” said Shaikh.

The women are not only speaking out but are also daring to take on their perpetrators, something that takes immense courage. They do realise that by coming out, the risk of reprisal has increased, considering they belong to marginalised communities and lack economic and social power to combat their influential perpetrators. Yet, they have not shied away from being seen and heard. This makes their march against sexual violence even more admirable and inspirational.

Their stories have re-focussed attention on impunity in which perpetrators of crimes against women roam free. The National Crime Records Bureau (NCRB) data revealed that while 106 rapes were reported every day in 2016, conviction rate was just 18.9 per cent. In fact, there has been a steady rise in crimes against women. Cases of rape increased from 34,651 in 2015 to 38,947 in 2016.

With nearly 11.4 per cent of total crimes against women in India being committed in Uttar Pradesh, the State ranks a dubious first in the national list of crimes against women (2014 NCRB). In fact, in 2013-14, Uttar Pradesh, which has 16.8 per cent share of the country’s women population, saw an increase of 73 per cent over the previous year in cases of assault with intent to outrage her modesty.

But here, too, courage has come in the form of rural women collectives which are standing up against violence. In villages of Deoria district in Gorakhpur division, women collectives have developed their own helpline to protect themselves and others from sexual violence. Used by the members of the collectives in times of distress, this innovative helpline has become lifeline for the 240 self-help groups (SHGs) in the district. Since each SHG has a membership of 10-15 marginalised women, more than 2,400 women are connected in times of need. It is one of those groups that set up a chain of support the moment a woman dials the helpline.

The idea of the helpline came only after women formed SHDs with help from the Rajiv Gandhi Mahila Vikas Pariyojana (RGMVP), a not-for-profit organisation working for women’s empowerment in Uttar Pradesh. After women understood the importance of collective strength, they gained the confidence to tackle sensitive cases of sexual harassment and domestic violence. The decision to create a helpline came up during one such meeting when they discussed how members could access help in an organised manner.

Now, they all know that instead of becoming distressed or frightened, they can get the support of the collective with just one phone call. “Just this knowledge gives them the confidence to fight for their rights”, said Rita Devi, block president of 240 SHGs.

This self-belief has led them to take on the police when they refuse to register their complaints in their bid for justice. They have also come together to bring perpetrators to book even if they belonged to the upper castes. Just how such a helpline has given courage to the women was seen when an attempt to assault a SHG member was made recently. Over 100 members rushed to the village after hearing about the incident through the helpline and tracked down the culprit. They sat in front of the house of the perpetrator (who belonged to an upper caste) and refused to move even though they were threatened. After several hours, when the police realised they would not be able to move the women unless they took action, the perpetrator was nabbed.

Courage has also come in the way of women changing traditional customs like gudiya peetna or doll beating. This age-old custom has been an integral part of Nag Panchami, a popular festival in Uttar Pradesh. It is popular in eastern Uttar Pradesh, particularly in Sitapur district. Here, young men between 18 and 25 years of age pound the dolls with decorated sticks, unmindful of the culture of violence it was perpetuating among young boys and men.

The first to oppose this custom was Mahila Samakhya, an autonomous unit of the Government’s Ministry of Women and Child. It demanded an end to this tradition that devalued girls. By allowing them to be beaten, the tradition gave boys and men sanction to use violence against women under the garb of religion and custom, contended Mahila Samakhya. It asked for gudiya jhulana or placing the dolls on decorated swings and rocked with respect at such ceremonies. Some years ago, Mahila Samakhya organised a special programme to condemn this tradition at the Naimisharanya pilgrimage site in Sitapur where this tradition was celebrated with great fanfare.

Expectedly, this met with opposition. So, public meetings were held to raise awareness and discussions, questioning this custom, began at meetings organised by SHGs. Why are only female dolls beaten? Why are guddas or male dolls not beaten? When no logical explanation could be found, a collective decision was taken by the SHGs to stop following the doll-beating tradition. Instead they started placing the doll on a swing and rocking it. Initially, many of them had to face taunts and even abuses. But when the women did not change their decision, many others followed their example.

Today, on International Day for Women, the courage of these marginalised women needs to be celebrated more than ever. They don’t have the backing of the community and in many cases, even their families abandon them. These women from the Scheduled Caste (SC) and Scheduled Tribe (ST) have had to deal with the double-whammy of caste oppression and gender discrimination. Data shows that the percentage of women (age 15-49), who have experienced physical violence since age 15, is greater among SC and ST women (35.7 per cent for SC women and 31 per cent for ST women) as compared to that faced by other women. Justice is often delayed with their cases hanging in court. NCRB data shows that almost 90 per cent of the cases filed under the SC/ST Act remain pending at the end of every year. It takes an average of five years for a trial to be completed with a majority of them ending in acquittals.

Even then, women are no longer willing to go quietly into the night. They have shown spunk, grit and courage to speak up. They deserve respect, dignity and most of all, justice.

(The writer is a senior journalist)

Writer:  Swapna Majumdar

Courtesy: The Pioneer

anking second in the world on the list of firearms owned by civilians – 71.1 million arms out of which 61 million are unregistered and unlicensed – India has an undercurrent that goes deeper than most presume. SANGEETA YADAV and SHEKHAR SINGH dig deep into the world of illegal gun factories and their impact on society.

There are more than one billion firearms in the world, out of which 857 million (85 per cent) are in civilian hands, 133 million (13 per cent) in military arsenals and 23 million (two per cent) owned by law enforcement agencies, according to a report published by the Small Arms Survey in June 2018, written by Aaron Karp, senior lecturer at Old Dominion University, Virginia, US.

What is alarming is that India ranks second with 71.1 million arms after the US with an estimated 394 million. The global stockpile has increased over the past decade, largely due to civilian holdings, which grew from 650 million in 2006 to 857 million in 2017.

“India has a lot of firearms, but from global perspective, it ranks at mid level in terms of rate of ownership. Unlike the gun culture in the US, which gives its citizen the right to own firearms, India, after independence, has been more successful in controlling the ownership of firearms, which has worked well for the country. The biggest problem is the illegal firearms,” Karp says.

The latest National Crime Record Bureau’s report highlights that around 3,775 people were murdered in India by firearms out of which 3,453 deaths were due to unlicensed firearms and only 322 died from legally owned, registered arms. A total of 1,06,900 pieces of ammunition and 56,516 firearms were seized across the country that year, out of which only 37,116 arms were unlicensed/improvised/crude and country-made.

Only 53,929 cases were registered under the Arm Act, 1959, concentrated in northern States. Uttar Pradesh has the maximum number with 27,189 arms cases followed by Madhya Pradesh with 8,019 and Rajasthan 5,757 arms cases. These arms include weapons AK 47/56 rifles, pistols, carbine, revolver, guns and rifles.

Whether bought legally or illegally, licensed or unlicensed, for safety, sports or wrong reasons, with an increasing number of people registering for guns and also taking the illegal route to own a katta, the rising gun culture in India is having a huge fallout.

“When you own a gun, you are showing the world that you are more powerful than others. In Rajputs, it is a status symbol — if you own a gun, you are complete. But this status and power is misused. When you carry a gun, you feel you are indestructible and invincible. It is a way to keep your shortcomings hidden. Gun means God, you take the life of another person in your hand, bring him to his knees, and convinces them to do anything. It is more powerful than money,” says Anuja Trehan Kapur, criminal psychologist and advocate who owns a .37 Caliber Nirbheek, a light-weight weapon designed for women.

Dr Ranjana Kumari, director of Centre for Social Research, agrees. More than protection, owning a gun is a status symbol in India, she feels. “Gun symbolises power which is misused. People get it in the name of protection but the fact is, very few people carry it with themselves all the time for their safety. A lot of people from the minority and middle class groups are trying to get the gun legally or illegally and the moment you start arming people, you are increasing the chances of them committing a crime. Crime has risen due to the illegal production, ownership and distribution of weapons. This has also led to the emergence of criminal gangs. The gun lobby is a huge economic stint in the system and it should be nabbed and controlled on time,” Kumar explains.

Just like crime evolves, the gun culture has evolved too. The history of India’s gun culture dates back to the British era when many Government-owned gun factories were operated in Bihar’s Munger and Madhya Pradesh’s (MP) Khargone and Dhar. These gun manufacturers supply the arms and ammunition to the armed forces during the First World War. The Indian Government after Independence granted licenses to 36 small-scale industries to produce firearms. When the India-China war broke out in 1962, the Munger Gun Factory supplied samples of 410 bore Muscat to the Defence Ministry.

After the war got over, these factories were shut down four decades ago, leaving hundreds of workers unemployed who took the illegal route to manufacture arms as they knew no other work. To earn a living, they started an illegal business by making country made pistols — kattas or tamanchas.

Cut to 2019, the art of arms manufacturing has been not only preserved by this class of workers but also carried forwards by their present generation. They can now even make duplicate copies of modern rifles like AK-47, you name it and they can make it for you.

These illegal arms manufacturers have built their factories either in forest area or residential complexes where it is difficult to locate such activity. In Ardhana Village near Meerut, UP and Mewat, Haryana, there are many illegal arms manufacturing units.

After frequent raids of illegal firearms rackets operated inter-State in these areas, a senior Delhi Police officer revealed that many illegal manufacturing units have hired skilled labourers from Munger to make illegal weapons. They would procure the raw material from Munger and assemble the country made weapons like single shot firearms, sixers, pistols, single barrel gun, double barrel gun, semi-automatic rifles resembling INSAS and AK-47. You name it and the manufacturers will make it for you whichever type of firearm you want.

From goons, Maoists, terrorists to petty thieves, snatchers and criminals, these illegal arms are much in demand and are known for its quality of craft. The price of these weapons varies according to their make, outer look and raw material used. The country made single-shot pistol, also known as katta, can be procured in between Rs 3,000 to Rs 7,000 depending upon the make and material (rod/barrel) used. While a pistol or a revolver costs in between Rs 15,000 to Rs 25,000.

Other weapons like semi-automatic rifles including the AK series can cost anything in between Rs 30,000 to Rs 50,000. People would demand illegal arms which continue to be available for sale in bulk at much cheaper prices in Delhi-NCR, Haryana, Punjab, Rajasthan, UP and Nepal as well.

The Capital has become a transit hub for arms smuggling and criminals using them. The areas in Delhi, where the arms have majorly been supplied, are Alipur, Bawana, GT Karnal Road, Prashant Vihar, Rohini, Najafgarh, Jaitpur, Badarpur, Gazipur, Anand Vihar, Vivek Vihar, Seemapuri, Mangolpuri, Madangir, Nand Nagri and Jafrabad.

The sale of illegal weapon is going on blatantly as arms peddlers smuggle guns and ammunition in scooters and bikes making it difficult for the Delhi police to nab the culprits and burst the racket.

The Delhi Police’s Annual report for 2018 highlights that the problem of illicit firearms and their use is becoming worse with each passing year. The number of criminals arrested under Arms Act saw an increase of 66.61 per cent, with 1901 cases in 2018 as compared to 1141 in 2017, and 745 cases in 2016. The number of cases registered with illegal firearms has seen a 60.92 per cent rise with 1540 cases in 2018, as compared to 957 cases in 2017, and 658 cases in 2016.  The number of recovery of illegal firearms in Delhi has increased to 37.94 per cent with 1905 cases in 2018 as compared to 1381 cases in 2017 and 902 cases in 2016.

With such a large number of seizures of illegal arm and ammunition, it is not only helping the State police to bring down the gun violence and insurgency but also nab smuggling of arms across India.

Be it stringent licensing norms which has made the process difficult and time consuming or petty criminals and those seeking revenge, the illegal arms are in huge demand because of these two reasons.

The license of the gun and ammunition comes with greater accountability, liability and responsibility.  Thus the officials not only check your background for previous criminal record and cases but also your psychological traits.

“It is very important that the gun goes to the right person who is mentally trained and has a strong personality. A gun can only be taken it in your own hands when you have your hands are made for that and your personality and mind is well trained. From the psychological point of view, owning a gun gives you a kick and you find yourself above average. A weak personality who believes in doing good to others will not carry or own a gun. They will even surrender the gun that they have in the family or fear that they might kill themselves out of depression or kill the family members or others for revenge. A person, who can take risks and consider themselves above all will opt for owning a gun,” Kapur says.

Even those who have traits of rage, anxiety, depression or a narcissist would be risk factor. “We all have a bit of narcissist and inferiority complex that comes with emotional instability, paranoia bordering on predatory. It is difficult to assess the psyche of a person in a few rounds of interview and authorise them with the gun license. People also bribe and use the power of politician and others easy way out. But for the common man, the important thing is to build a strong personality. Being a woman, I have traits of emotional instability, but I had made my personality so strong that I got my gun license in just two hours. They kept on testing me and tried to create an ambush during my interview but I kept a calm profile,” Kapur tells you.

It is easier for women to get license which the men in the family take advantage of. “Women are also  using guns but mostly people take licensed under the name of their wife or girlfriend because women get license easily — for self defence. There was an incident that took place in Kanpur where women, who were housewives and didn’t even know how to speak properly, had applied for a gun license,” Kapur shares.

The psychology of men getting a gun will be different from the psychology of women. “With women, gun is connected with safety but for men, it is connected with violence. A man’s identity lies with the gun, take that away, their power to extract and extort, and commit crime goes away as well. Women are victims more than the offenders. There are exceptions like Indrani Mukherjee. But only two per cent of women would be owning a gun,” Kumari says.

Kapur points out that the idea of owning a gun comes from two factors — genetic and environmental influence. “Some are genetically driven and passed on to the child by their fathers with the wrong role-model. Some are born in violent and criminal environment. When it comes to gun culture, there exists male patriarchy as boys from their childhood days are gifted gun toy to play with, which is later replaced by the violent mobile games and then influenced by films and the environment around them. The urge to see and hold a real gun arises and they either get it legally or illegally,” Kapur points out.

Karp points out that in India, due to poverty and legal restrictions, most civilian guns are katta which are not registered. “It is not uncommon that members of families don’t even know that there is a gun at home, they would not know how many of them are lying in the store or cupboard. Another part of the problem is older and antique weapons, sometimes from World War Two or earlier, and often are not registered,” Karp says.

What can really help in this situation is door-to-door polling. Karp notes that public polling on sensitive subjects like guns, asking people how many arms they have, is neither easy or perfect.

“But experience in Africa, Europe and Latin America shows that polling is the best way to figure how many guns are out there, including unregistered guns,” he says.

Seeing the increasing cases of arms smuggling, the Ministry of Home Affairs has taken a big step to include the names of all arms licence holders— new or old — in the national database and issue the owners a unique identification number (UIN) to keep a track of authorised private gun holders, many of whom are often found involved in gun violence.

With effect from April 1, 2019, any arms license without UIN shall be considered invalid. The decision has been taken by exercising powers under Section 44 of the Arms Act, 1959 (54 of 1959) by amending the Arms Rules, 2016. These rules will be called the Arms (Second Amendment) Rules, 2018 which will make more difficult for the citizens to own a gun. The amendments will decline arms license to persons whose antecedents are not bona fide.

Under the new rules, prospective gun owners will have to show they have been trained, only carry firearms in holders and secure them in a “knocked down” condition in gun lockers at home. Even air guns will require an arms license.

Moreover, existing licensee having multiple licences shall have to file an application for the grant of a single license in respect of all firearms held by him or her under his or her UIN to the concerned licensing authority. For women’s safety, there are licensed electronic disabling devices like taser guns and lighter gun as well.

The police need to do more than just law enforcement, Karp says. “One of the most effective tools is a firearms amnesty, where people, without the fear of prosecution for holding an illegal gun, can come forward and either surrender their guns and ammunition or get them legally registered. Simply shifting firearms from the illegal pool legalised ownership will help greatly to reduce gun violence,” Karp advises.

illegal arms haul

October 10, 2018

The Special Cell of Delhi Police busted an inter-State gang running a gun factory in Delhi. In simultaneous raids carried out in Delhi and Meerut by the Special Cell sleuths, five persons were arrested and an illegal factory of sophisticated country-made guns was busted. It led to the recovery of 85 semi-automatic pistols, 50 live cartridges, 40 magazines and several unfinished/semi-furnished firearms in the raids.

Two gun peddlers were apprehended by a team of the Special Cell when they were on way to Haryana from Delhi for selling pistols. During the search of their vehicle 11 pistols were recovered from beneath the driver’s seat, while 52 pistols were recovered from a secret cavity that was created in boot of the car by covering the space for stepney.

December 3, 2018

The Delhi Police busted an illegal arms manufacturing factory in Karawal Nagar area in North-east Delhi and arrested a 41-year-old gun-runner who was involved in manufacturing and supply of country made arms to criminals in Delhi and its peripheral areas. The accused, Iqbal, had setup an illegal arms manufacturing unit in his house from where the police has recovered arms manufacturing material, two semi-automatic pistols, three country made pistols along with 16 live cartridges and six spare magazines from his premises.

During interrogation, the accused revealed that his father Bundu Khan was manufacturing illegal arms at his house and he learnt the technique from him. He started repairing the arms of the criminals and gradually started manufacturing the country made pistols. Iqbal has supplied more than 25 carbines, 50 semi automatic pistols and more than 100 country made pistols to various criminals in Delhi and UP.

Courtesy: The Pioneer

Writer: SANGEETA YADAV/SHEKHAR SINGH

Let us get one thing straight, even a stand-alone electronic machine, no matter how simple, can be manipulated. If you have the knowledge, expertise and time, you can hack your kitchen appliances like a toaster or blender. If you have a lot of time and an unlimited budget, you might even be able to do so over the air, but the sheer expense and effort required to do that makes it unviable. The reason we are talking about basic kitchen appliances is that they are as simple as an Indian electronic voting machine (EVM). A microwave or advanced food processor is not let alone anything that is connected to the internet of things. If the question is whether an EVM can potentially be hacked, it might be possible. But can it happen in reality is a different question altogether and the accusations being thrown by random, untrustworthy people have to be dismissed with a degree of condescension.

A basic degree of understanding the way an Indian election is conducted needs to be understood. If you have ever voted in an election, you would have seen the huge number of voting agents of every colour at every contested seat. Most Indian voters are smart enough to look and register who they have voted for. If they notice something grossly out of line, they would immediately find the booth agent for their party of choice and the complaint is forwarded with alacrity. In fact, the biggest risk in Indian elections has always been and will continue to be human intervention. Fake votes are cast in the name of others thanks to corrupt electoral agents and by musclemen. This still happens with alarming regularity in some rural areas and where single political forces dominate. That said, the rise of electronic and online media, which brings such instances to light rapidly in most cases, has managed to reduce the problem. In talking about EVMs being the problem, some folks would rather that you focus on an issue that does not exist and make excuses for their electoral failures. It is also an insidious plot to undermine democracy by some politicians who are out of power and we must see through that.

That said, the Election Commission of India, in addition to denying these allegations, must make a strong effort to show that their voting machines are secure. At the same time they should work overtime to ensure that the machines are securely stored and accounted for. Stories emerged during recent polls across India that EVMs were found in strange places. Again the human element comes into play just like it does in paper ballots. To those who doubt the veracity of the elections in India, including some journalists, we would urge them to learn a bit more. India cannot bear the cost and the time of conducting paper ballot elections, and hopefully the latest issue by some nobody trying to position himself as the Edward Snowden of India should be dismissed. After all, Snowden and Julian Assange have emerged as Russian agents out to undermine American democracy. So we should treat this latest crackpot with the same contempt.

Writer and Courtesy: The Pioneer

A few decades ago, dance bars and cabarets were common across many metropolitan areas of India but they came to define Mumbai nightlife and were made even more glamorous by Bollywood. They then mutated to becoming a conduit into the underworld; dance bars functioned not just as places where one could have a good time but also as barely disguised brothels where illicit alcohol and drugs flowed. And with the police turning a blind eye to what was going on, thanks to payments in cash or kind, Mumbai nightlife remained the most vibrant across India. Many of the dancers believed that dancing at one of these bars would be their route to fame and fortune, if not as a Bollywood starlet then as a gangster’s moll.

With the emergence of politicians going after the temperance vote of women, these dance bars became an easy target back in 2005. Even after the Supreme Court itself ruled in 2013 that dance bars could be allowed, the state fought back both with new legislation and morality-crusading policemen. In fact, the Supreme Court came down heavily on moral policing, saying in its judgement that “a practice which may not be immoral by societal standards cannot be thrust upon the society as immoral by the State with its own notion of morality and thereby exercise social control.” For this, the bench headed by Justice AK Sikri must be commended. But the judgement also left a leeway for the State to decide what is obscene, and that opens another grey area which politicians are sure to take advantage of. It is not as if dance bars completely died out after the ban. In Mumbai, there are some ‘Orchestra Bars’ that, for lack of a nicer term, function as places where prostitution is rampant. Also while the Supreme Court has said that the Maharashtra Government should issue licences, the State can easily drag its feet on this front. A new sort of morality has emerged across India that perversely sees these dance bars as dens of vice while refusing to admit that prostitution and drug usage are shooting through the roof in the country. Dance bars have moved on, any visitor to Dubai can find several Bombay-style dance bars functioning with impunity in that country, although they are more controlled. Mumbai has not quite been the same as Bombay was in the 1970s; it is a different city in all aspects now. But Mumbaikars should have an equal right to have some fun.

Writer and Courtesy: The Pioneer

While the freedom of speech and expression gives all citizens the right to criticise courts and judges, it does not encourage contempt of the same.

Last month, the Supreme Court set aside a contempt order, which was passed by the Punjab and Haryana High Court almost half a year ago, sentencing a lawyer to one-month imprisonment for his contemptuous act of unfairly criticising a High Court judge on Facebook.

The Punjab and Haryana High Court had initiated a suo motu contempt case against advocate Maneesh Vashistha for his post on Facebook, where he stated that a judgment passed by one of the judges of the High Court was not a speaking order and that a better decision could have been written by a magistrate.

Further, he complained that the judge had not uploaded the order even a week after its pronouncement and that this must have happened because he might not have understood what was to be written therein.

The setting aside of the High Court’s order by the apex court raises an interesting question:  Where do we draw the line between free speech — criticism and talks that question the authority of the court — and contempt?

To understand the above-mentioned question, let us take a look into the very rationale behind the existence of the Contempt of Courts Act, 1971 (hereafter referred to as the Act 1971). Why does the judiciary, which is the protector of freedom of speech and expression, create an exception for its own criticism?

As it turns out, the judiciary allows for a legitimate criticism of the institution but an unfair comment that unduly lowers or scandalises the authority of the court is a strict no-no. The reason for the same, as has been reiterated in a number of judgements, is to safeguard public interest that would have otherwise been adversely affected by such a comment.

Not only would such a comment diminish the authority of the court but would also erode public confidence in the institution of justice. Apart from the truth, which is a defence that has been inserted after an amendment to the Act 1971 in 2006, the foremost shield is the right to genuine criticism.

It has been time and again held by the Supreme Court that the right to free speech and expression under Article 19(1)(a) of the Indian Constitution includes the right to fair criticism, and the judiciary, like any other organ or institution of the state, does not enjoy immunity from being fairly criticised in the course of its functioning. This freedom to criticise the judiciary includes the right to criticise the judgements of the courts.

Usually, the test employed by the court for contempt proceedings relates to the erosion of public confidence. Though wordings of the test would seemingly make it appear as fairly a simple one, practically speaking, its application is very complicated.

What are the criteria to decide whether a comment denigrates public confidence in the judiciary? Even this question is not so pressing. The real problem arises when a distinction has to be made between a personal attack on a judge in his/her individual capacity — which might fall under the category of defamation — and one that is made on the office of the judge, which tends to interfere with the course of justice and is hence a wrong done to the public.

While initially, the courts held both the aforementioned cases in two different watertight compartments, with time, the distinction became blurred. In the case, DC Saxena vs Chief Justice of India,  the top court had held that a defamatory statement against a judge would constitute contempt when the comment is of such a gravity that erodes public confidence in the system.

This test is one that has been formulated on baseless grounds. It is but natural that a statement that tends to raise serious allegations against any judge (even in his/her own individual capacity), can logically be extended as an attack on the judicial institution.

Freedom of speech and expression is an essential right that the makers of the Constitution gifted to the citizens of this country so as to protect the very institution of democracy. Across the globe, the right to free speech is seen as something that is sacrosanct for the effective functioning of a healthy democracy. It is only when a person is provided with a platform to express himself that truth emerges.

This is not to suggest that any imputation, that is not reasonably justifiable or is not rational or sober and is made unfairly, should not be punished. Checks and balances must exist in a way that our pristine institutions of justice are not polluted by those who do not want our democracy to function properly.

Perhaps  this can be best explained through a quote by the Supreme Court in the contempt case against Arundhati Roy, which it borrowed from the US Supreme Court judge, Justice Frankfurter in the Pennekamp vs Florida case: “If men, including judges and journalists, were angels, there would be no problems of contempt of court.

Angelic judges would be undisturbed by extraneous influences and angelic journalists would not seek to influence them. The power to punish for contempt, as a means of safeguarding judges in deciding on behalf of the community as impartially as is given to a lot of men to decide, is not a privilege accorded to judges. The power to punish for contempt of court is a safeguard not for judges as persons but for the function which they exercise.”

At present, the judiciary is the only wing of the Government that has not received flak of the people for being an ineffective and corrupt organ of the state. Even today, the phrase: “I will see you in court” not only portrays the intention of the person to fight for his/her cause but also exhibits the confidence reposed by the people of this country in the judiciary as the ultimate place where one can find justice.

In the light of this perception, judges of various courts must be more open and friendly to criticism. Even if an unscrupulous person tries to launch an attack on a judge, he/she should first distinguish whether the criticism is personal or professional. If the latter seems to be more probable, then surely a case of contempt should be instituted. The court in such a situation has to be very mindful because invoking contempt jurisdiction at the drop of a hat will in turn lower respect for the judiciary in the eyes of the people and, therefore, defeat the very purpose for which the Act was established.

Writer: Raghav Pandey/Neelabh Bist

Courtesy: The Pioneer

In a country like India where sex crimes are quite high, it is unfortunate that we’re behind in the collection and analysis of DNA from crime scenes, leading to poor conviction rates.

Forensic DNA is the world’s most effective crime fighting technology. It is highly accurate and globally accepted as a premier standard for human identification from biological evidence. In fact, the probabilities of potential error are extremely low, given that the DNA is collected, preserved and tested accurately. Over 59 countries have adopted this system to reduce crimes and they all use a similar technological set-up for DNA profiling. While most of these countries have already set up a DNA database, India is still lagging behind. However, the introduction of Human DNA Profiling Bill that had been proposed in Parliament is a step in the right direction.

Rape and other sex crimes against women are a serious societal problem in India. Everyday the news is filled with violent incidents against women and children. Even as the crime rate escalates, the conviction rate, especially in rape and sexual assault cases, has fallen from nearly 50 per cent in 2012 to less than 30 per cent in 2015 in Delhi alone. More than 1.4 lakh rape cases still stand pending in courts nationwide. As per the National Crime Records Bureau (NCRB), more than 34,600 rapes were registered in 2015.

Significant backlogs exist in the crime labs with respect to DNA profiling due to lack of infrastructure and manpower. The situation gets further aggravated by the lack of a DNA database. A DNA profile generated from a crime case has no relevance until a suspect’s DNA profile is available to compare with. In blind cases of rape and murder, it becomes a very lengthy process to search for the culprit. At times all the efforts may not bear fruit at the end. With the availability of a DNA database, the profile from a crime case can be quickly compared to the existing repeat offender samples present in a database. This can save a lot of time, in addition to directing the investigation on the right track. Further, this will also accelerate the investigation and trial process.

The DNA Profiling Bill and addressing associated privacy concerns: Considering the current scenario on sexual assault in India, the need for a Human DNA Profiling Bill has been a topic of debate for over a decade now. Since its inception, the Bill is riddled with apprehensions such as concerns over potential misuse of the information in the database; issues with the rules set on the use of the information stored in the DNA database, et al. However, to address these issues, the Bill was deliberated over and multiple iterations after, it has now been presented in the Monsoon Session of Parliament. Further discussions over it will ensue in the upcoming Winter Session.

I am going to start with laying emphasis on what the DNA Bill states. It has clearly defined rules and regulations on:

• Collection and transportation of crime scene DNA.
• Stringent quality assurance norms for DNA labs.
• Stringent protocols for access of information by law enforcement, legal and judiciary for justice delivery.
• Identifying missing persons and unidentified bodies

It is imperative to highlight that, contrary to popular belief, the DNA database stores DNA profiles of convicted criminals involved in heinous crimes only. One must not confuse this with other systems such as Aadhaar (which is unique number identity for all residents of India). I am highlighting this as it is important to dispel fear from the mind of the masses. The common man is not required to provide a sample of their DNA. The DNA database is similar to fingerprint records of criminals maintained by fingerprint bureaus at the National and State level.

Additionally, it is important to note that the Bill clearly highlights that DNA sample cannot be collected from a non-consenting individual without permission from the magistrate, who may grant permission based on the situation.

Also, a trial court can send the DNA sample for re-examination if it is convinced with the accused’s plea. However, the above protocols are not applicable to heinous crimes punishable by death or crimes that extend 7+ years imprisonment terms.

Recently, the Ministry of Home Affairs released a set of guidelines/standard operating procedures (SOPs) on the collection and preservation of DNA evidence in case of sexual assault and rape investigation. These SOPs will provide knowledge to the law enforcement as well as the medical fraternity on the rules to be followed while collecting, preserving and transporting crime scene DNA.

DNA profiling and the science involved: Accurately collected, preserved and transported crime scene DNA, when analysed, will produce a unique DNA profile. To create this profile, 20 standardised locations are picked out of over three billion base pairs from a single DNA strand. The resulting specimen does not contain any prognostic information on genetic health or other phenotypic characteristics, such as hair, colour, age, built, height, intelligence, except the gender.

The DNA secured from the crime scene is searched against a DNA database with samples of criminal DNA profiles. If a match occurs, only then is the crime lab notified and the information is shared with the investigation team. The DNA database is completely secure — only a handful of well-qualified and proficient individuals have authorised access for the purpose of crime investigation. Also, the whole database is designed to protect individual privacy.

Different countries have different systems that work compatibly with their set laws and regulations. The Federal Bureau of Investigation’s (FBI) Combined DNA Index System (CODIS) is one such system that successfully combines science and technology to create an effective DNA analysis/comparison tool. These systems are specifically designed to ensure data security.

CODIS and other similar data bases in the West have already addressed issues primarily related to security and privacy. The use of DNA database takes the forensic application of DNA technology in crime investigation to a whole new level. Unfortunately, India has not yet tapped into this potential.

Why the DNA database is important: DNA database is the need of the hour. A repository containing DNA profiles of criminals makes it easier for investigators to identify and arrest offenders in most unsolved cases, especially sexual assault; it decreases the chances of repeat offence. Often, repeat offenders change location or bide their time before committing the crime again. The DNA database will make tracking these offenders easy.

India, though faced with a problem of serious sexual assault cases, is not doing enough to ‘collect’, ‘test’ and ‘compare’ DNA from crime scenes, which amounts to poor conviction and very high pendency rate. However, the Indian legal system and investigative agencies are not completely unfamiliar with DNA casework. We have several successful examples, such as the Nirbhaya gangrape case, Gudiya rape and murder case, the Navi Mumbai paedophile rape and murder case, and Venkatesh exoneration case, that indicate effective use of DNA casework to deliver justice.

Though a lot needs to be done to improve adoption of DNA casework in the country, there is sufficient proof to show that law enforcement and investigative agencies are now progressing in the right direction. There are discussions on planning the right policy and improving infrastructure support.

Writer: Vivek Sahajpal

Courtesy: The Pioneer

The decision of the Court to criminalise triple talaq is a show of promise that the Indian judiciary system if changing for good.

The Union Government’s use of the Ordinance route to criminalise instant triple talaq was on expected lines. It was due to the inability of the Rajya Sabha to legislate business, which prevented it from taking up the Muslim Women (Protection of Rights on Marriage) Bill thanks to ruckus in the House and a lack of consensus on the issue, that the Modi Government was compelled to fulfil its promise to Muslim women to bring end to the practice of Muslim men granting instant triple talaq to their wives. Neither, however, was opposition to the Ordinance unexpected. As has been the norm, helming the anti-ordinance agitation were Muslim clerics and various Opposition parties who flayed the move for a clutch of reasons. While some accused the Government of “intervening in personal laws” others termed the Ordinance as ‘harsh on Muslim women instead of providing them succour’. The Congress smelt political conspiracy and accused the Government of treating the matter more as a “political football” than a matter of justice to Muslim women. But the elephant in the room, as it were, is that the objective behind the move, which is to bring about gender equity, was elided by all.

As regards the argument of Muslim clerics, the problem is that the issue is no longer a matter of ‘personal law’ or under the aegis of Muslim Personal Law because the Supreme Court had in a majority verdict ruled that instant triple talaq is illegal, unconstitutional and not an integral part of the religion of Islam. Further, the apex had asked the Government to bring forth legislation against talaq-e-biddat. The Government was duty-bound to do so, and it did. When opposition in the Upper House stalled the Bill, it resorted to the proclamation of an ordinance. Cut and dried, that is the correct position. As for the objections about the penal provisions being harsh towards Muslim women, as in they would be left uncared for financially while their ‘husbands’ who have divorced them via triple talaq languish in jail, several provisions of the Ordinance have been amended to take care of women in such a situation given the patriarchal structure of Indian Muslim society. To cite an example, provision has been made for providing a sustenance allowance to a victim of illegal triple talaq. Also, only the woman herself or her close blood relatives can file a case thus eliminating the possibility of interference from other parties. The Ordinance further provides for bail to the husband but only after hearing the wife. Besides, opportunities for reconciliation too are kept open provided the woman wants it. This issue goes beyond the boundaries of politics. Gender justice must always trump claimed religious practice. That is the whole point of individual rights and freedoms in the Constitution that assure each individual citizen of India the right not be discriminated against.

Writer and Courtesy: The Pioneer

The apex court’s request to make a law to control the legal situation may stay inactive as legislators themselves are polished lawyers who charged excessive fees for their services.

A lawyer, like an engineer, constant upgrades and builds the society. A lawyer, like a medical practitioner, chronically rehabilitates and heals the impairment caused to the society. They ease the pavement of justice to the citizens and are trusted with fate to uphold their rights and claims. In recent times it’s their paychecks which demand the respect attached to their profession and not their integrity and valor. Should they as justice laborer be paid an exorbitant fee of seven figures? The ongoing struggle of this country has been to make justice accessible to all its citizens. For six decades, the state has been following the fundamental duty to ensure justice for all. The biggest barrier between a claim and its settlement is the fee of the lawyer in this country. And the biggest attraction for admission in this industry is also the same fee.

AK Goel and UU Lalit in B Sunita V/S State of Telangana proposed the legislature to opt for flooring and ceiling of a fee of advocates. The respondent alleged that the fee charged by her attorney was exorbitant and in violation of the ethics propounded by the Bar. Any claim upon the damages awarded by the court is also in violation of the Advocates Fee Rules.  The judgment further throws light on the 131st report dated August 31, 1988, by the Law Commission, which suggested for regulation and standardization of fees by the member of the legal profession towards the monopolistic characterizer of the profession. It was further interpreted by the court that there is a dire need to strengthen the mechanism to deal with professional misconduct by members of this profession. It was concluded that the success of the administration of justice to a great extent depends on the successful regulation of legal profession confined to the mandate under Article 39A, which promises equal operation of justice to all. As a result to such interpretation, the court urged the Parliament to form a legislative framework for flooring and ceiling the fee charged by lawyers.

Many countries, such as Germany, Australia, Costa Rica, Finland etc, have adopted a model of remuneration fee for the advocates. This implies that the parties engaging the services of a lawyer have an already printed fee structure as per the demands of their legal dispute. Such a framework allows a person to stipulate what is the cost of litigation for their dispute, which is an effective determinant of to-sue-or-not-to-sue.  Given the competitive attitude prevailing in Indian markets which exploit the competition, such a framework can drastically help cultivate basic sanity and merit of this profession. It is provided that an advocate is not to charge below a certain fee for a certain work by their clients.

Although the Indian market can also welcome price ceiling in such a framework, the professionals practicing law charge an exorbitant cost for their services. A legislation ceiling their fees will not make just make justice reasonable but more approachable. Article 19 (1)(g) gives the right to every citizen to carry any profession, practice or trade. It is an understated fundamental right because 60 years ago, not every citizen had such a right. However, if constraints are to be put on the rewards of any profession, do we as citizen truly have the freedom to practice it? Is ceiling and flooring of remuneration awarded to the advocates a reasonable restriction?  According to Article 19 (6), the state has the power to put a reasonable restriction on any profession in the interest of the general public. The term reasonable is defined by many jurists, which primarily suggests that restrictions imposed mustn’t be arbitrary, should be proportional to the object sought to be fulfilled by the law and justifiable. To combat the need for this restriction, an analysis of the framework is drawn below:

Arbitrariness: A legislative framework embodying the spirit of regulations of other countries is far from being arbitrary. Law of remuneration of Attorney, 2004 of Germany, Legal Profession Uniform Law Applicable Act, 2014 of Australia, Advocates Remuneration Order, 2015 of Kenya, Advocates (remuneration and taxation costs) rules of Uganda etc, can form the outline to design the remuneration code for a fee of an Attorney in India. These regulations not only give a precise monetization of every service provided by an advocate but also allows the parties to the contract to negotiations a higher remuneration by consent.

Proportional to the object sought to be fulfilled? Price ceiling and flooring has to be done on the basis of current trends and demands of the industry. It shall be done by respective states as the cost of litigation varies inter-state. It would also need regular revision in accordance with the inflation rate. A rationale fee structure needs to be created after a thorough analysis of the pay scale of this group and the purchasing power of its consumers which is not discriminatory to either.

Justifiability: The profession of law provides a mechanism to shape the norms of society. It ought to be outrageously rewarding. With legal aid programs and pro bono schemes, there should be no need to restrict the remittances. Nevertheless, for a person of socio-economic class, the services of a lawyer are considered luxury for its costs and schemes. This regulatory framework shall be seen as an approach to make justice more accessible for every strategy of the society and not just the needy. A profession of such sanity shall not remain within the fancies of the wealthy.

A suggestion by the apex court might remain dormant as the lawmakers present in the Parliament are themselves decorated lawyers who have charged to the sky for their skill and association. It would rather be surprizing if they can fathom the plight of the citizens they work for and make changes to make litigation inexpensive. Regardless, it’s a commendable insight pioneered by the apex court in pursuance of its function of promoting justice.

(The writer is a fourth-year law student of Vivekananda Institute of Professional Studies, New Delhi)

Writer: Pranav Wahi

Courtesy: The Pioneer

Laws against terrorism rely more on social conditioning of the accused and less on reasonable evidentiary support.

The international community has always faced a quagmire in its desperate attempt to give a definition to terrorism. After all, one man’s freedom fighter is a terrorist for the other. The issue in defining it is the danger it entails of becoming so narrow that it does not incorporate all forms of terrorism. Similarly, there exists the danger of it becoming so wide that it holds no meaning and any criminal could be held liable as a terrorist.

General tendency is to equate terrorism to Islamist fundamentalist terrorism, although this is usually the result of being continually exposed to a traditional and textualist mass media. In reality, this is not the case and terrorism is not solely restricted to militant Islamism. It is, in fact, so wide and multi-faceted that it takes different forms across the globe and cultural demographics. FARC, the militant Communist group in Columbia or the Klu Klux Klan in the US, stand as testimony to this fact. Before India’s independence, radical freedom fighters were seen as terrorists by the colonial Government whereas in modern-day India, Kashmiri separatists are seen as heroes by some and terrorists by others.

The need for a definition of terrorism stands as a major criticism of the existing tactics the states use to wage fight against terrorism since all existing laws would not be jurisprudentially justified without understanding and truly defining what they want to fight or prevent.  One such law is preventive detention, wherein it is not known who the enemies are. In studying its morality and effectiveness as a legal tool, preventive detention can be analysed using these two basic systems of ethics: Deontological and virtue ethics. According to deontological ethics, which focuses more on the validity of the action than its consequence,  preventive detention is wrong since it does not detain people on the basis of merits of their acts but on mere suspicion.

Virtue ethics can be used to argue it in both ways but it leans towards the idea that it is wrong since there is no direct way of knowing who is going to cause harm. Therefore, susceptibility to cause harm to an innocent, which is innately non-virtuous, would rule it out. There are a plethora of problems with preventive detention. First, it rests on a prediction about future behaviour and that too on very little evidence. Second, the risk of detaining innocent people is very high. Third, preventive detention is inconsistent with basic notions of human autonomy and free will. Last, even preventive detention faces the problem of not being specifically defined as it always revolves around systems of pre-charge detention, pre-trial detention, administrative detention, immigration detention and national security detention.

The lacunae in the laws related to preventive detention on an international level are also contributing to many different problems.  The basic right to hearing on time is the main issue that sprouts from it. Another major issue is the problem with granting of bails. A person is presumed innocent until proven guilty. But many countries have no provision for grant of bail to the accused.  The main question on the debate revolving the rights of the suspected terrorists is: How effectively is the law safeguarding them? For this, we need to look at the general rule that is followed in most countries that are in a continuous raging battle against terrorism, especially India.

In India, the Constitution itself sanctions the preventive detention laws while at the same time, guaranteeing fundamental rights to a detained person. Entry 9 of List I in the Seventh Schedule of the Constitution provides the Parliament with the exclusive right to enact laws relating to preventive detention for matters that are related to foreign affairs, defence or the security of the nation.  In the recent past, the enactment of various laws relating to preventive detention and the subsequent cases challenging the validity of the provisions of the same have added new contours of development to the laws.

In today’s time, National Security Act of 1980 (NSA) and the Conservation of Foreign Exchange and Prevention of Smuggling Activities Act, 1974 (COFEPOSA) are the main preventive detention legislations. The Terrorist and Disruptive Activities (Prevention) Act, 1985 (TADA), the Prevention of Terrorism Act, 2002 (POTA) and the Unlawful Activities (Prevention) Act, 1967 (UAPA) are some of the other legislations that were enacted to counter terrorism in India.  In particular, it was the UAPA Act that was used recently to arrest five activists, including Sudha Bharadwaj, Vernon Gonsalves, Varavara Rao, Gautam Navlakha and Arun Ferreira who were put under house arrest after orders from the Supreme Court.

POTA, which was legislated after the strikes in the Indian Parliament, had two repressive measures that are inconsistent with the provisions of the International Covenant on Civil and Political Right (ICCPR).  First, it did not allow the legal counsel to be present during the time of interrogation of the accused. And second, it allowed the prosecutor to file a charge sheet extending to a time period of 180 days. Additionally, it was almost impossible for the accused to be granted a bail as it could be granted only when the court thought that there were “reasonable grounds to believe that the accused is not guilty of the alleged offence and not likely to commit the offence while on bail”.

POTA was, thus, repealed in 2004. But after the Mumbai bombings, the presence of POTA was introduced in the UAPA (Amended) wherein it was stated that any officer ‘knowing of a design’ or ‘having reason to believe’ that a person might commit an act will have the power to arrest the person. Bail was denied again to 180 days of investigation period. The ICCPR is an instrumental human rights treaty which provides people with protection for civil and political rights. India acceded to the ICCPR in 1979 after which it issued a declaration regarding Article 9 of ICCPR, which specifically deals with preventive detention. It was stated that the Article has to be operated in conformity with Article 22 of the Constitution of India which provides safeguards for an arrested person. But it has been seen time and again that detention laws in India are incompatible with Article 9 of the ICCPR as safeguards are not applicable to persons ‘arrested under any law providing for preventive detention’.

The present law in force to counter terrorism, UAPA, itself suffers from many drawbacks. It provides a very huge definition of ‘unlawful activities’, includes action which disclaims, questions, disrupts the sovereignty and territorial integrity of India due to which any fair comment against the Government of the day can land a person in jail.  Further, detention without the filing of a charge-sheet can be stretched up to 180 days and the Court can, only on a bare perusal of the police diary, deny bail to an accused. Furthermore, the Government is also empowered to label any organisation as a terrorist organisation by a notification in the Official Gazette.

Therefore, despite the claim made by India that its laws are internationally complied with certain facets, like the excessive periods of detention or arbitrary implantation of policies, leave no room for basic human rights of the accused to be exercised. In any case, the state should not deprive any ‘suspected terrorist’ of the basic rights of being ‘presumed innocent until proven guilty’. Thus, the laws against terrorism are not effective per se since they do not rely on the judgement of humans based on reasonable evidentiary support but on the social conditioning, they have received. This could counterfeit the efforts of the war on terrorism since it further divides a population already subjugated by communal and cultural conflict.

Without debate and deliberation of a courtroom, which is the fairness of a just trial, this detention of suspects means nothing to this impending struggle against one of the most frightening forces the world has dealt with. Thus on moral and legal grounds, laws related to terrorism need to be visited again by the legislature.

Writer: Raghav Pandey/Neelabh Bist

Courtesy: The Pioneer

The constant disagreement and collision between modern legal systems and ancient religious beliefs is bound to happen more often than not.

Belief in a higher power, faith, as we would call it, has been an essential component of humanity since the first human being capable of cognitive thinking emerged on the planet. After all what was our purpose on this planet? Who put us here and what did the future hold in an often dangerous planet with forces of nature far beyond our comprehension and prediction let alone the ability to control them. Organised religion as we know, dates back to 2000 BCE if one considers the time when the first basic beliefs of the Zoroastrian faith were formulated. The earliest tents of Hinduism and Judaism date back to 1000 BCE.  The problem is that living in this modern age of communication technology and the fact that you can cross half the planet in a single hop in under a day is something that people, who wrote those ancient scriptures, could never have imagined, no matter how powerful the hallucinogens they took. There was disease, pestilence and constant war back then, women were bartered as commodities and wars over minor slights killed thousands. Communities and possibly religions were swept away in tsunamis or buried under volcanic ash. Because people those days knew no better. We do know better today but many still believe in ancient wisdom, and make no mistakes, some of the words in all our scriptures are very powerful and hold good even today. But some beliefs should hold no place in a modern, forward-looking society.

The question however is not whether we should change those beliefs but we should change those beliefs. It is not easy and to pretend that those who believe will not fight back or refuse to change no matter how compelling the reasons to change is irrational. And that is what we see happening at Sabarimala right now. The Supreme Court feels it is upholding the constitution, but it has ignored the beliefs of millions who are, rightly, in their opinion deeply hurt and troubled. Unfortunately in Sabarimala, India’s deadly democratic dance is playing a role with opposing sides being taken and making matters worse. To pretend that such change would not have been violent is almost criminally negligent by the authorities. And for the Supreme Court justices, sitting in Delhi to believe that with the stroke of pen such change can be enforced seems bizarrely naive.  Changing beliefs is, for better or for worse, a long and painful process which has been evident in the schisms and trauma that afflicted Europe in the late-middle ages. But those changes led to the remarkable scientific and artistic progress of the Renaissance and beyond and took Europe to a higher plane. In India, our beliefs should also evolve to reflect the times we live in, but the state and the judicial system should be wary of trying to hasten the process, lest things get much worse before they get better.

Writer and Courtesy: The Pioneer

CJI Dipak Misra retires on October 2. His tenure will certainly be one of the most talked about in Indian jurisprudence

India has had some controversial judges in the past, even some who have held the office of Chief Justice of India. But while allegations of all manner have been aired albeit in hushed tones in the corridors of the Supreme Court against many, they have in the main proven to be nothing more than bazaar gossip and have never stuck to any CJI. Allegations against the outgoing CJI Dipak Misra too have been made including by officers of the court who ought to have been more circumspect, not to mention the unprecedented press conference called by four of his senior-most colleagues including his designated successor Justice Ranjan Gogoi. Chief Justice Misra’s stewardship of the highest court in the land, however, has seen some of the most landmark judgments of the past 50 years being delivered and while history may not forget the controversies around his tenure, it is likely to relegate them to a footnote when assessing his very significant contribution to evolving jurisprudence in India.

The outgoing CJI in many ways oversaw a Supreme Court that appears to have vastly expanded its role. Few other top courts in democracies hear so many cases; indeed the Supreme Court of the US hears only around 70 matters in a year while the apex court in India deals with as many petitions in the course of a day. Members of both Bar and Bench also feel the apex court have gone too far in jettisoning the pyramidical structure of the Indian judiciary wherein the Supreme Court is supposed to be the forum of last appeal not the court of first resort as has been brought out in the Urban Naxals detention case. Other Constitutional experts believe that the top court has at times exceeded its brief and the battle between the judiciary and the executive is plaguing policy making in contemporary India. In fact, his detractors had launched a sotto voce campaign on the CJI’s alleged closeness to the current dispensation, conveniently eliding the fact that the very same Government delayed confirming judges despite their being passed by the Supreme Court collegium headed by him! All this is not to say, naturally, that these issues had their genesis in the outgoing CJI’s tenure but they certainly did come to the fore arguably like never before during his stint as the top judge of the country. With the CJI-designate Justice Gogoi thought to have a different style of inter-institutional working from the outgoing CJI, many expect the battles between the executive and the judiciary to become louder in the coming months. The bottom line, though, remains that each CJI has his own approach to these matters but crucially the integrity of none can be questioned. Chief Justice Misra’s legacy is intact. He will be remembered for passing vital judgements — on the right to privacy, the constitutionality of Aadhaar as well as allowing women to enter the Sabarimala shrine among others. Yes, more should have been done to revamp the Indian judicial system starting with the lower judiciary which has been hollowed out, unfortunately, by a combination of incompetence, lack of accountability and even corruption. A key enabler of vigilante justice, media trials and social media defamation is the collapse of the lower judiciary in dispensing timely justice unaffected by societal trends and focusing only on the evidence before it without caste, class or gender playing a role. As we thank the Chief for his helming of the one institution in India which is still the last hope for justice for millions and wish his successor the very best, these are the issues we humbly submit which need immediate attention.